Our
reading of the Pauline Letters, with their constant focus on the ethical
transformation of communities, leads to a reaffirmation of the definition of
ministry offered in the opening chapter: ministry is participation in God’s
work of transforming the community of faith until it is “blameless” at the
coming of Christ. This definition assumes a corporate narrative in which the
community is unfinished business, standing between its beginning at baptism and
its completion at the end. Those who are conformed to the image of the
crucified one in selflessness and devotion to others will be transformed into the
image of the risen one. The community that has shared the fate of Jesus, dying
to its own self-interests, is empowered by God to do God’s will. Thus Paul’s
pastoral ambition, as he states consistently in his letters is community
formation. Although ministry is concerned with the troubled individual, as the
contemporary literature on pastoral care makes abundantly clear, the primary
focus for Paul’s ministry is the formation of communities that will be his
boast at the end (Rom. 15.:15-16; 2 Cor. 1:12-14; Phil. 2:16; 1 Thess. 2:19).
Pastoral Ministry According to Paul; James W.
Thompson, p. 150
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